Here Come the Judge
by Pamela Jones
Groklaw
June 10, 2003
I promised to share what I have found out about the judge assigned to try this case
in federal court in Utah. His name is the Hon. Dale A. Kimball, and it's one of
those happy times when the Honorable title does seem to fit.
Judges often let attorneys know their likes and dislikes, to minimize friction and
atty learning curves. Here [ http://www.utahbar.org/sections/litigation/html/kimball_judicial_profile_2002.html
] is Judge Kimball's bio and the page where he explains his judicial philosophy.
Here are some cases he has heard, and what I see is that he isn't intimidated by
large corporations or inclined to favor any particular side, but goes entirely on
the law and on what appears to be a deep sense of fairness too:
1. In this case, he ruled in favor of a small company that made red yeast/Cholestin,
which the FDA wanted categorized as a "dietary supplement" so it could regulate
it, but which the judge said was just a food. This was the first test case of the
1994 Dietary Supplement and Health Education Act. You can read about it here [ http://www.inhousepharmacy.co.uk/heart-health/cholestin-article4.html
] and here [ http://www.naturalinvestor.com/nfm-online/nfm_backs/Apr_99/cholestin.cfm
] and here [ http://acupuncture.com/News/rice.htm ].
2. He ruled [ http://www.freedomforum.org/templates/document.asp?documentID=17435
] against Proctor & Gamble, when it sued Amway in one of its "Satan-worshipper"
rumour lawsuits. More here [ http://www.rickross.com/reference/amway/amway26.html
].
3. Here [ http://www.atvsource.com/articles/press_releases/2000/122900_recreation_win_access.htm
] is a case where he refused to ban recreational vehicles on wilderness land owned
by the governement. You may or may not like that, but if you read his reasons, you
note first that he doesn't care who is powerful and who isn't and he goes very strictly
by what the law actually says, not what he might personally like or dislike. That's
what judges are supposed to do.
4. Here [ http://www.sltrib.com/2003/Apr/04242003/Business/50600.asp ] is a fraud
case he handled.
5. Want to see a software-related case? Here [ http://www.ipo.org/2003/IPCourts/Altiris_v_Symantec.htm
] is one he handled, Altiris Inc v. Symantec Corporation, where the Appeals Court
overruled part of his decision, but if you read the reasoning, you'll see it wasn't
because he didn't have a tech clue.
6. He also sat by designation [ http://www.acluutah.org/ltr021800.htm ] on ACLU
v Johnson [ http://legal.web.aol.com/aol/aolpol/johnson.html ], 194 F.3d 1149 ,
US Ct of Appeals, 10th Circuit, a unanimous decision re child filtering.
7. He handled the review of Zeran v. AOL [ http://legal.web.aol.com/decisions/dldefam/zerandia.html
].
8. Worried he might put Mormons ahead of others because he is one and his last name
is Kimball, to boot? Then take a look at Universal Life Church v. Utah [ http://pub.bna.com/eclr/201278a.htm
]. Another interesting case involving Indian religion is here [ http://www.freedomforum.org/templates/document.asp?documentID=14197
].
9. Here [ http://216.239.53.100/search?q=cache:bV4G1MKQMwwJ:tsal.terrabox.com/documents/TRO.pdf+%22Dale+A.+Kimball+%0A++%22Dale+A.+Kimball%22+++++++++++++++++++&hl=en&ie=UTF-8
] is a trademark case he ruled on.
10. And here [ http://www.mormonstoday.com/010119/A2DHughes01.shtml ] is a copyright
case he handled, in which he said the plaintiff waited too long to raise his objection.
"Had Jacobsen [plaintiff] voiced his disapproval in 1996, Hughes would have had
the opportunity to take the offending material out of the books," he wrote in his
decision. Because he waited too long, the material had lost its copyright. A news
story in the Deseret News [ http://www.deseretnews.com/dn/view/0,1249,245014309,00.html
] explains:
"In his ruling, Kimball said Jacobsen did not 'express any disapproval' of the series
until 1999, after the third volume had been published. 'Had Jacobsen voiced his
disapproval in 1996, Hughes would have had the opportunity to take the offending
material out of the books,' Kimball wrote. 'For Jacobsen to wait until three volumes
of the series had been published before voicing his disapproval, when it is clear
he had ample opportunity to let Hughes know of his disapproval as early as 1996,
results in extreme prejudice to Hughes.'
The plaintiff had an opportunity to read the book before publication, but he never
finished it. The reasoning in this ruling would appear to be encouraging in the
SCO fact pattern, wouldn't you say? SCO, then Caldera, obviously had access to Linux
code for years, as well as UNIX code, all the while they were selling Linux products.
For that matter anyone can look at Linux source code. But they had access to both
literally for years.
11. Complexity is obviously no problem. Here [ http://216.239.33.100/search?q=cache:o0tITUBgAWIJ:www.wildlaw.org/UEC-v-Zieroth.doc+%22Dale+A.+Kimball+%0A++%22Dale+A.+Kimball%22+++++++++++++++++++&hl=en&ie=UTF-8
] is a Forest Service timber use case he reviewed that will make your eyes hurt
just to read it, and he had to write it. Even the caption of the case is complicated.
You can tell a lot about a judge by reading his decisions. In the above list, that
would be the Altiris v. Symantec case, ACLU v. Johnson, Zeran v. Diamond Broadcasting,
Universal Life Church v. Utah, the trademark case, and the Forest Ranger case. About
the only thing I noticed that made me pause was that he appears to use Word to write
his decisions so I don't know how much he knows about UNIX/Linux, but I assume he
can quickly master whatever he doesn't start out with. He is apparently in the Utah
inner circle [ http://216.239.53.100/search?q=cache:Fgk2yYeqpBsJ:www.counterpunch.org/pipermail/counterpunch-list/2002-April/019762.html+%22Dale+A.+Kimball+%0A++%22Dale+A.+Kimball%22+++++++++++++++++++&hl=en&ie=UTF-8
], for sure.
So what kind of guy is he, outside the courtroom? I found this article [ http://www.utahbarjournal.com/html/october_2001_4.html
] he wrote on a conference he attended as a panelist, in which LDS and Jewish leaders
met to discuss differences and similarities of outlook in the two religions' views
on law, "LDS and Judicial Perspectives on Stories from Jewish Tradition". It's quite
interesting, because it clearly shows he has a sense of humour and a clear and logical
mind. A Jewish panelist would tell famous stories about Jewish law, and then two
LDS panelists would give their reactions. Examples:
"A penniless orphan had been taken in by a prominent rabbi and his wife and given
lodging and wages in exchange for services as a maid. Unbeknownst to the rabbi,
the young woman had broken a precious household candlestick and the rabbi's wife
was taking her before the Beit Din (the local ecclesiastical court), seeking monetary
damages. On the morning of the hearing, the rabbi observed that his wife was putting
on her formal clothes and inquired why. She explained, whereupon the rabbi began
putting on his formal attire and said he would accompany her to the Beit Din. 'Good!'
exclaimed his wife, noticeably pleased with her husband's apparent support. 'You
don't understand', explained the rabbi, 'I go to testify on the maid's behalf.'
'Why?' asked his stunned spouse. 'Is not my claim just according to the law?' 'It
is,' replied the rabbi. 'However, the Torah commands us to protect the widow and
the orphan -I go to fulfill God's commandment.'
After the other panelist's blah blah blah on protecting widows and orphans, Kimball's
pragmatic reaction, in part, was, "We have here a good rabbi who needs more communication
in his marriage."
Another reaction to a different story shows how his brain analyzes problems:
"A landowner employed a group of itinerant day laborers to move barrels of wine.
The laborers carelessly handled one of the barrels and it fell and broke, spilling
all of its contents. The landowner refused to pay them their wages and seized their
knapsacks containing all of their worldly possessions. He then went before the Sanhedrin
(the high Jewish court) seeking a ruling that his actions were legal in light of
the fact that his damages exceeded the value of both their wages and possessions.
The judges agreed with the owner's position as a matter of law. However, they reminded
him that the God of Justice is also the God of Mercy. They then asked the owner
which aspect of God he wished to encounter when it became his time to be judged.
Acknowledging their point, the owner accepted the court's ruling that the laborers
were entitled to return of their possessions and to their full wages."
The other panelist said:
"This reminds me of the parable found at Matthew 18:23-34: The Lord forgives his
servant 10,000 talents, but the servant refuses to forgive his fellow servant 100
pence. The Lord asks the unforgiving servant, in verse 33, 'Shouldest not thou also
have had compassion on thy fellow servant, even as I had pity on thee?'"
Kimball asked: "Were all of the workers negligent or just one? Did one or more act
recklessly or intentionally? Should that make a difference? Would you sue a homeless
person you hired to work for you when that person broke something valuable? The
owner's actions here just seem wrong. What were the working conditions?"
This next story elicited what I found the most telling response:
"A businessman planned to file a lawsuit and had a choice of two jurisdictions.
He sought advice from his rabbi as to which jurisdiction would be better. He explained
that the judge in one town was renowned for his legal brilliance and copious scholarship.
By contrast, the other judge was known for his humility. The businessman suggested
the former should be preferred but his rabbi disagreed. The rabbi explained that
the brilliant judge would be tempted to use the case as a means to demonstrate his
own brilliance whereas the humble judge would be concerned only with discovering
and applying what the law truly was."
The other panelist voted for humility being the most, most important quality a judge
could have, but Kimball said: "Forum shopping is all right if it's legal. Humility
is a marvelous attribute. A cause-oriented judge is a dangerous judge and one cause
may be a judge's own brilliance. Is the humble judge also intelligent? Or is he
humble and stupid? A stupid judge is dangerous also. If the matter is complex you
may want to take your chances with the brilliant unhumble judge."
I don't know about you, but I 'd take my chances with this judge any day.
10:25:31 PM
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